Shamanism and the Indigenous Peoples of Siberia Essays -- Cultural Ant

Shamanism and the innate Peoples of SiberiaShamanism plays a role within most tribal communities of the autochthonal peoples of Siberia. Within the community the shaman has many roles one of his11 main roles is that of a healer. The function of the shaman is closely related to the spirit world (Eliade 71). A shaman uses ecstatic trance to communicate with spirits. Spirits are inviolate to a shamans ability to heal within his community. Shamanic performance is gener ally a public function (Grim 11-12). Shamans are highly prise members of the community. Shamans are of the elect recognition of a shaman can wholly be bestowed by the entire community (Eliade 7, 17). Without the community, a shaman is non a shaman and cannot function as such. An example of this situation would be vocational or self-made shamans, who are not chosen by the community, ancestry, or the underlying numinous encounter to shamanize. The entire community does usually not recognize vocational shama ns they are not as good as shamans and even viewed as frauds (Grim 45).22 Therefore not anyone can be a shaman. It is to the . . . shaman that tribal peoples turn for assistant in dealings with the urgencies of life (Grim 8). Due to the harsh Arctic environment, the shamanism of the indigenous peoples of Siberia is closely related to the struggle for existence in their world. The shaman is sought to aid the community in surviving by curing the sick and attack or destroying evil spirits, among other roles (Hinnells 293-294). Within the community, the shaman has multiple roles including priest, magician, practice of medicine man, mystic, poet and psychopomp (Eliade 4). One of his main roles is that of medicine man or healer. Accordin... ...d A ophidians Skin and A Bears Fur. The Sun Maiden and the Crescent moon on Siberian Folk Tales. Interlink Books. New York 1991. 88-91.Waida, Manabu. Problems of Central Asian and Siberian Shamanism. Numen 30.2 (1983) 213-239.Notes1 ( The masculine pronoun is use throughout to describe the shaman. It is noted that not all shamans were males in some tribes the majority of shamans (shamanesses) were female. However the masculine case is used from simplicity, since the gender role of the shaman is not being discussed in this case.)2 For save discussion of numinous, see page 3 of this paper.3 a main flavor of a shamans entrance into ecstatic trance4 close to of this source covers the Ojibway Indians of the Great Lakes Region. However, Siberian Shamanism is used as a classical model from which Ojibway shamanism is derivied (56).